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Could it have been the Soul of Man and none higher that gave spoken and written word to the noblest precepts of human nature? For the deeper you sound it the more noble it seems, in spite of all the wrong, injustice, sin, sorrow, pain, religion, atheism, and cynics in the world. We make (or are supposed to make, or allow others to make) laws for the protection of society, or property, or religion, or what you will; and we pay thousands of men like ourselves to protect those laws and see them carried out; and we build and maintain expensive offices, police stations, court-houses and jails for the protecting and carrying out of those laws, and the punishing of men–like ourselves–who break them. Yet, in our heart of hearts we are antagonistic to most of the laws, and to the Law as a whole (which we regard as an ass), and to the police magistrates and the judges. And we hate lawyers and loathe spies, pimps, and informers of all descriptions and the hangman with all our soul. For the Soul of Man says: Thou shalt not refuse refuge to the outcast, and thou shalt not betray the wanderer.

And those who do it we make outcast.

So we form Prisoners’ Aid Societies, and Prisoners’ Defence Societies, and subscribe to them and praise them and love them and encourage them to protect or defend men from the very laws that we pay so dearly to maintain. And how many of us, in the case of a crime against property–and though the property be public and ours–would refuse tucker to the hunted man, and a night’s shelter from the pouring rain and the scowling, haunting, threatening, and terrifying darkness? Or show the police in the morning the track the poor wretch had taken? I know I couldn’t.

The Heart of Man says: Thou shalt not.

At country railway stations, where the trains stop for refreshments, when a prisoner goes up or down in charge of a policeman, a native delicacy prevents the local loafers from seeming to notice him; but at the last moment there is always some hand to thrust in a clay pipe and cake of tobacco, and maybe a bag of sandwiches to the policeman.

And, when a prisoner escapes, in the country at least–unless he be a criminal maniac in for a serious offence, and therefore a real danger to society–we all honestly hope that they won’t catch him, and we don’t hide it. And, if put in a corner, most of us would help them not to catch him.

The thing came down through the ages and survived through the dark Middle Ages, as all good things come down through the ages and survive through the blackest ages. The hunted man in the tree, or cave, or hole, and strangers creeping to him with food in the darkness, and in fear and trembling; though he was, as often happened, an enemy to their creed, country, or party. For he was outcast, and hungry, and a wanderer whom men sought to kill.

These were mostly poor people or peasants; but it was so with the rich and well-to-do in the bloody Middle Ages. The Catholic country gentleman helping the Protestant refugee to escape disguised as a manservant (or a maidservant), and the Protestant country gentleman doing likewise by a hunted Catholic in his turn, as the battles went. Rebel helping royalist, and royalist helping rebel. And always, here and there, down through those ages, the delicate girl standing with her back to a door and her arms outstretched across it, and facing, with flashing eyes, the soldiers of the king or of the church–or entertaining and bluffing them with beautiful lies–to give some poor hunted devil time to hide or escape, though she a daughter of royalists and the church, and he a rebel to his king and a traitor to his creed. For they sought to kill him.