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The Doctor thoroughly possessed his heart, but perhaps he exaggerated his influence over his mind. Certainly Jean-Marie adopted some of his master’s opinions, but I have yet to learn that he ever surrendered one of his own. Convictions existed in him by divine right; they were virgin, unwrought, the brute metal of decision. He could add others indeed, but he could not put away; neither did he care if they were perfectly agreed among themselves; and his spiritual pleasures had nothing to do with turning them over or justifying them in words. Words were with him a mere accomplishment, like dancing. When he was by himself, his pleasures were almost vegetable. He would slip into the woods towards Acheres, and sit in the mouth of a cave among grey birches. His soul stared straight out of his eyes; he did not move or think; sunlight, thin shadows moving in the wind, the edge of firs against the sky, occupied and bound his faculties. He was pure unity, a spirit wholly abstracted. A single mood filled him, to which all the objects of sense contributed, as the colours of the spectrum merge and disappear in white light.

So while the Doctor made himself drunk with words, the adopted stable-boy bemused himself with silence.

CHAPTER V. TREASURE TROVE

The Doctor’s carriage was a two-wheeled gig with a hood; a kind of vehicle in much favour among country doctors. On how many roads has one not seen it, a great way off between the poplars!–in how many village streets, tied to a gate-post! This sort of chariot is affected–particularly at the trot–by a kind of pitching movement to and fro across the axle, which well entitles it to the style of a Noddy. The hood describes a considerable arc against the landscape, with a solemnly absurd effect on the contemplative pedestrian. To ride in such a carriage cannot be numbered among the things that appertain to glory; but I have no doubt it may be useful in liver complaint. Thence, perhaps, its wide popularity among physicians.

One morning early, Jean-Marie led forth the Doctor’s noddy, opened the gate, and mounted to the driving-seat. The Doctor followed, arrayed from top to toe in spotless linen, armed with an immense flesh-coloured umbrella, and girt with a botanical case on a baldric; and the equipage drove off smartly in a breeze of its own provocation. They were bound for Franchard, to collect plants, with an eye to the ‘Comparative Pharmacopoeia.’

A little rattling on the open roads, and they came to the borders of the forest and struck into an unfrequented track; the noddy yawed softly over the sand, with an accompaniment of snapping twigs. There was a great, green, softly murmuring cloud of congregated foliage overhead. In the arcades of the forest the air retained the freshness of the night. The athletic bearing of the trees, each carrying its leafy mountain, pleased the mind like so many statues; and the lines of the trunk led the eye admiringly upward to where the extreme leaves sparkled in a patch of azure. Squirrels leaped in mid air. It was a proper spot for a devotee of the goddess Hygieia.

‘Have you been to Franchard, Jean-Marie?’ inquired the Doctor. ‘I fancy not.’

‘Never,’ replied the boy.

‘It is ruin in a gorge,’ continued Desprez, adopting his expository voice; ‘the ruin of a hermitage and chapel. History tells us much of Franchard; how the recluse was often slain by robbers; how he lived on a most insufficient diet; how he was expected to pass his days in prayer. A letter is preserved, addressed to one of these solitaries by the superior of his order, full of admirable hygienic advice; bidding him go from his book to praying, and so back again, for variety’s sake, and when he was weary of both to stroll about his garden and observe the honey bees. It is to this day my own system. You must often have remarked me leaving the “Pharmacopoeia”–often even in the middle of a phrase–to come forth into the sun and air. I admire the writer of that letter from my heart; he was a man of thought on the most important subjects. But, indeed, had I lived in the Middle Ages (I am heartily glad that I did not) I should have been an eremite myself–if I had not been a professed buffoon, that is. These were the only philosophical lives yet open: laughter or prayer; sneers, we might say, and tears. Until the sun of the Positive arose, the wise man had to make his choice between these two.’