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PAGE 2

The Table Of Solomon
by [?]

Tarik was not ignorant of what Musa had done. He expected to be called sharply to account by his jealous superior, and knew well that his brilliant deeds had been overlooked in the viceroy’s despatches to Damascus, then the capital of the Arab empire. The daring soldier was therefore full of joy when the table of Solomon fell into his hands. He hoped to win favor from Al-Walid, the caliph, by presenting him this splendid prize. Yet how was he to accomplish this? Would not Musa, who was well aware of the existence and value of the table, claim it as his own and send it to Al-Walid with the false story that he had won it by the power of his arms?

To defeat this probable act Tarik devised a shrewd stratagem. The table, as has been stated, was abundantly provided with feet, but of these four were larger than the rest. One of the latter Tarik took off and concealed, to be used in the future if what he feared should come to pass.

As it proved, he had not misjudged his jealous lord. In due time Musa came to Toledo and rode in state through the gate-way of that city, Tarik following like a humble servitor in his train. As soon as he reached the palace he haughtily demanded a strict account of the spoils. These were at hand, and were at once delivered up. Their number and value should have satisfied his avarice, but the wonderful table of Solomon, of which he had heard such marvellous accounts, was not among them, and he demanded that this, too, should be brought forward. As Tarik had foreseen, he designed to send it to the caliph, as an acceptable present and an evidence of his victorious career.

The table was produced, and Musa gazed upon it with eyes of delight. His quick glance, however, soon discovered that one of the emerald feet was missing.

“It is imperfect,” he said. “Where is the missing foot?”

“That I cannot tell you,” replied Tarik; “you have the table as it was brought to me.”

Musa, accepting this answer without suspicion, gave orders that the lost foot should be replaced with one of gold. Then, after thanking the other leading officers for their zeal and valor, he turned upon Tarik and accused him in severe tones of disobedience. He ended by depriving him of his command and putting him under arrest, while he sent the caliph a report in which Tarik was sharply blamed and the merit of his exploits made light of. He would have gone farther and put him to death, but this he dared not do without the caliph’s orders.

As it proved, Al-Walid, the Commander of the Faithful, knew something of the truth. Far distant as Damascus was from Toledo, a report of Tarik’s exploits had reached his august ears, and Musa received orders to replace him in his command, since it would not do “to render useless one of the best swords of Islam.” Musa dared not disobey; and thus, for the time being, Tarik triumphed.

And now, for the end of the trouble between Musa and Tarik, we must go forward in time. They were left in Spain until they had completed the conquest of that kingdom, then both were ordered to appear before the caliph’s judgment seat. This they did in different methods. Tarik, who had no thirst for spoil, made haste, with empty hands, to Damascus, where, though he had no rich presents for the commander of the faithful, he delighted him with the story of his brilliant deeds. Musa came more slowly and with more ostentation. Leaving his sons in command in Spain and Africa, he journeyed slowly to Syria, with all the display of a triumphal march. With him were one hundred of his principal officers, as many sons of the highest Berber chiefs, and the kings of the Balearic Islands in all their barbaric state. In his train rode four hundred captive nobles, each wearing a crown and girdle of gold, and thirty thousand captives of lower rank. At intervals in the train were camels and wagons, richly laden with gold, jewels, and other spoils. He brought to the East the novelties of the West, hawks, mules, and Barbary horses, and the curious fruits of Africa and Spain, “treasures,” we are told, “the like of which no hearer ever heard of before, and no beholder ever saw before his eyes.”