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‘“It’s against all the law,” says I, “holding a Lodge without warrant from any one; and you know we never held office in any Lodge. ”

‘“It’s a master-stroke o’ policy,” says Dravot. “It means running the country as easy as a four-wheeled bogie on a down grade. We can’t stop to inquire now, or they’ll turn against us. I’ve forty Chiefs at my heel, and passed and raised according to their merit they shall be. Billet these men on the villages, and see that we run up a Lodge of some kind. The temple of Imbra will do for the Lodge-room. The women must make aprons as you show them. I’ll hold a levee of Chiefs tonight and Lodge tomorrow. ”

‘I was fair run off my legs, but I wasn’t such a fool as not to see what a pull this Craft business gave us. I showed the priests’ families how to make aprons of the degrees, but for Dravot’s apron the blue border and marks was made of turquoise lumps on white hide, not cloth. We took a great square stone in the temple for the Master’s chair, and little stones for the officers’ chairs, and painted the black pavement with white squares, and did what we could to make things regular.

‘At the levee which was held that night on the hillside with big bonfires, Dravot gives out that him and me were Gods and sons of Alexander, and Past Grand-Masters in the Craft, and was come to make Kafiristan a country where every man should eat in peace and drink in quiet, and especially obey us. Then the Chiefs come round to shake hands, and they were so hairy and white and fair it was just shaking hands with old friends. We gave them names according as they was like men we had known in India—Billy Fish, Holly Dilworth, Pikky Kergan, that was Bazar-master when I was at Mhow, and so on, and so on.

‘Themost amazing miracles was at Lodge next night. One of the old priests was watching us continuous, and I felt uneasy, for I knew we’d have to fudge the Ritual, and I didn’t know what the man knew. The old priest was a stranger come in from beyond the village of Bashkai. The minute Dravot puts on that Master’s apron that the girls had made for him, the priest fetches a whoop and a howl, and tries to overturn the stone that Dravot was sitting on. “It’s all up now,” I says. “That comes of meddling with the Craft without warrant!”Dravot never winked an eye, not when ten priests took and tilted over the Grand-Master’s chair—which was to say the stone of Imbra. The priests begins rubbing the bottom end of it to clear away the black dirt, and presently he shows all the other priests the Master’s Mark, same as was on Dravot’s apron, cut into the stone. Not even the priests of the temple of Imbra knew it was there. The old chap falls flat on his face at Dravot’s feet and kisses ’em. “Luck again,” says Dravot, across the Lodge to me; “they say it’s the Missing Mark that no one couldunderstand the why of. We’re more than safe now. ”Then he bangs the butt of his gun for a gavel and says:“By virtue of the authority vested in me by my own right hand and the help of Peachey, I declare myself Grand-Master of all Freemasonry in Kafiristan in this the Mother Lodge o’ the country, and King of Kafiristan equally with Peachey!”At that he puts on his crown and I puts on mine—I was doing Senior Warden—and we opens the Lodge in most ample form. It was an amazing miracle!The priests moved in Lodge through the first two degrees almost without telling, as if the memory was coming back to them. After than, Peachey and Dravot raised such as was worthy—high priests and Chiefs of far-off villages. Billy Fish was the first, and I can tell you we scared the soul out of him. It was not in any way according to Ritual, but it served our turn. We didn’t raise more than ten of the biggest men, because we didn’t want to make the Degree common. And they was clamouring to be raised.