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The Kanaka Surf
by
No woman, much less an Ida Barton, could have been unconscious of the effect she was producing along Waikiki Beach. Instead of making her happy in the small vanity way, it irritated her.
“The cats,” she laughed to her husband. “And to think I was born here an almost even third of a century ago! But they weren’t nasty then. Maybe because there weren’t any tourists. Why, Lee, I learned to swim right here on this beach in front of the Outrigger. We used to come out with daddy for vacations and for week-ends and sort of camp out in a grass house that stood right where the Outrigger ladies serve tea now. And centipedes fell out of the thatch on us, while we slept, and we all ate poi and opihis and raw aku, and nobody wore much of anything for the swimming and squidding, and there was no real road to town. I remember times of big rain when it was so flooded we had to go in by canoe, out through the reef and in by Honolulu Harbour.”
“Remember,” Lee Barton added, “it was just about that time that the youngster that became me arrived here for a few weeks’ stay on our way around. I must have seen you on the beach at that very time– one of the kiddies that swam like fishes. Why, merciful me, the women here were all riding cross-saddle, and that was long before the rest of the social female world outgrew its immodesty and came around to sitting simultaneously on both sides of a horse. I learned to swim on the beach here at that time myself. You and I may even have tried body-surfing on the same waves, or I may have splashed a handful of water into your mouth and been rewarded by your sticking out your tongue at me–“
Interrupted by an audible gasp of shock from a spinster-appearing female sunning herself hard by and angularly in the sand in a swimming suit monstrously unbeautiful, Lee Barton was aware of an involuntary and almost perceptible stiffening on the part of his wife.
“I smile with pleasure,” he told her. “It serves only to make your valiant little shoulders the more valiant. It may make you self- conscious, but it likewise makes you absurdly self-confident.”
For, be it known in advance, Lee Barton was a super-man and Ida Barton a super-woman–or at least they were personalities so designated by the cub book-reviewers, flat-floor men and women, and scholastically emasculated critics, who from across the dreary levels of their living can descry no glorious humans over-topping their horizons. These dreary folk, echoes of the dead past and importunate and self-elected pall-bearers for the present and future, proxy-livers of life and vicarious sensualists that they are in a eunuch sort of way, insist, since their own selves, environments, and narrow agitations of the quick are mediocre and commonplace, that no man or woman can rise above the mediocre and commonplace.
Lacking gloriousness in themselves, they deny gloriousness to all mankind; too cowardly for whimsy and derring-do, they assert whimsy and derring-do ceased at the very latest no later than the middle ages; flickering little tapers themselves, their feeble eyes are dazzled to unseeingness of the flaming conflagrations of other souls that illumine their skies. Possessing power in no greater quantity than is the just due of pygmies, they cannot conceive of power greater in others than in themselves. In those days there were giants; but, as their mouldy books tell them, the giants are long since passed, and only the bones of them remain. Never having seen the mountains, there are no mountains.
In the mud of their complacently perpetuated barnyard pond, they assert that no bright-browed, bright-apparelled shining figures can be outside of fairy books, old histories, and ancient superstitions. Never having seen the stars, they deny the stars. Never having glimpsed the shining ways nor the mortals that tread them, they deny the existence of the shinning ways as well as the existence of the high-bright mortals who adventure along the shining ways. The narrow pupils of their eyes the centre of the universe, they image the universe in terms of themselves, of their meagre personalities make pitiful yardsticks with which to measure the high-bright souls, saying: “Thus long are all souls, and no longer; it is impossible that there should exist greater-statured souls than we are, and our gods know that we are great of stature.”