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PAGE 2

The Judgement of Dungara
by [?]

Ask the gray heads of the Bannockburn Medical Crusade what manner of life their preachers lead; speak to the Racine Gospel Agency, those lean Americans whose boast is that they go where no Englishman dare follow; get a Pastor of the Tubingen Mission to talk of his experiences–if you can. You will be referred to the printed reports, but these contain no mention of the men who have lost youth and health, all that a man may lose except faith, in the wilds; of English maidens who have gone forth and died in the fever-stricken jungle of the Panth Hills, knowing from the first that death was almost a certainty. Few Pastors will tell you of these things any more than they will speak of that young David of St. Bees, who, set apart for the Lord’s work, broke down in utter desolation, and returned half distraught to the Head Mission, crying: ‘There is no God, but I have walked with the Devil!’

The reports are silent here, because heroism, failure, doubt, despair, and self-abnegation on the part of a mere cultured white man are things of no weight as compared to the saving of one half-human soul from a fantastic faith in wood-spirits, goblins of the rock, and river-fiends.

And Gallio, the Assistant Collector of the country side, ‘cared for none of these things.’ He had been long in the district, and the Buria Kol loved him and brought him offerings of speared fish, orchids from the dim moist heart of the forests, and as much game as he could eat. In return, he gave them quinine, and with Athon Daze, the High Priest, controlled their simple policies.

‘When you have been some years in the country,’ said Gallio at the Krenks’ table, ‘you grow to find one creed as good as another. I’ll give you all the assistance in my power, of course, but don’t hurt my Buria Kol. They are a good people and they trust me.’

‘I will them the Word of the Lord teach,’ said Justus, his round face beaming with enthusiasm, ‘and I will assuredly to their prejudices no wrong hastily without thinking make. But, O my friend, this in the mind impartiality-of-creed-judgment-be-looking is very bad.’

‘Heigh-ho!’ said Gallio, ‘I have their bodies and the district to see to, but you can try what you can do for their souls. Only don’t behave as your predecessor did, or I’m afraid that I can’t guarantee your life.’

‘And that?’ said Lotta sturdily, handing him a cup of tea.

‘He went up to the Temple of Dungara–to be sure he was new to the country–and began hammering old Dungara over the head with an umbrella; so the Buria Kol turned out and hammered HIM rather savagely. I was in the district, and he sent a runner to me with a note saying: “Persecuted for the Lord’s sake. Send wing of regiment.” The nearest troops were about two hundred miles off, but I guessed what he had been doing. I rode to Panth and talked to old Athon Daze like a father, telling him that a man of his wisdom ought to have known that the Sahib had sunstroke and was mad. You never saw a people more sorry in your life. Athon Daze apologised, sent wood and milk and fowls and all sorts of things; and I gave five rupees to the shrine and told Macnamara that he had been injudicious. He said that I had bowed down in the House of Rimmon; but if he had only just gone over the brow of the hill and insulted Palin Deo, the idol of the Suria Kol, he would have been impaled on a charred bamboo long before I could have done anything, and then I should have had to have hanged some of the poor brutes. Be gentle with them, Padri–but I don’t think you’ll do much.’

‘Not I,’ said Justus, ‘but my Master. We will with the little children begin. Many of them will be sick–that is so. After the children the mothers; and then the men. But I would greatly that you were in internal sympathies with us prefer.’