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When Peter saw how much respected he was, he could no longer contain himself with joy and pride. He threw away handfuls of money and distributed it profusely among the poor, knowing full well as he did how poverty had formerly pinched him. The feats of the king of the ball-room were completely eclipsed by those of the new dancer, and Peter was surnamed the “emperor of the ball-room.” The most daring gamblers did not stake so much as he did on a Sunday, neither did they, however, lose so much; but then, the more he lost, the more he won. This was exactly what he had demanded from the glass-mannikin; for he had wished he might always have as much money in his pocket as fat Hezekiel, and it was to this very man he lost his money. If he lost twenty or thirty florins at a stroke, they were immediately replaced in his own pocket, as soon as Hezekiel pocketed them. By degrees he carried his revelling and gambling further than the worst fellows in the Schwarzwald, and he was oftener called “gambling Peter” than “emperor of the ball-room,” since he now gambled almost all the week days. In consequence of his imprudence, his glass manufactory gradually fell off. He had manufactured as much as ever could be made, but he had failed to purchase, together with the factory, the secret of disposing of it most profitably. At length it accumulated to such a degree that he did not know what to do with it, and sold it for half-price to itinerant dealers in order to pay his workmen.

Walking homewards one evening from the public house, he could not, in spite of the quantity of wine he had drunk to make himself merry, help thinking with terror and grief of the decline of his fortune. While engaged in these reflections, he all at once perceived some one walking by his side. He looked round, and behold it was the glass-mannikin. At the sight of him he fell into a violent passion, protested solemnly, and swore that the little man was the cause of all his misfortune. “What am I now to do with the horse and chaise?” he cried; “of what use is the manufactory and all the glass to me? Even when I was merely a wretched charcoal-burner, I lived more happily, and had no cares. Now I know not when the bailiff may come to value my goods and chattels, and seize all for debt.”

“Indeed?” replied the glass-mannikin, “indeed? I am then the cause of your being unfortunate. Is that your gratitude for my benefits? Who bade you wish so foolishly? A glass-manufacturer you wished to be, and you did not know where to sell your glass! Did I not tell you to be cautious in what you wished? Common sense, Peter, and prudence, you wanted.”

“A fig for your sense and prudence,” cried Peter; “I am as shrewd a fellow as any one, and will prove it to you, glass-mannikin,” seizing him rudely by the collar as he spoke these words, and crying, “have I now got you, Schatzhauser? Now I will tell you my third wish, which you shall grant me. I’ll have instantly, on the spot, two hundred thousand hard thalers and a house. Woe is me!” he cried, suddenly shaking his hand, for the little man of the wood had changed himself into red-hot glass, and burned in his hand like bright fire. Nothing more was to be seen of him.

For several days his swollen hand reminded him of his ingratitude and folly. Soon, however, he silenced his conscience, saying: “Should they sell my glass, manufactory and all, still fat Hezekiel is certain to me; and as long as he has money on a Sunday, I cannot want.”