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“He didn’t go to bed,” said the countess, observing lights in Thaddeus’s rooms when the carriage had passed under the portico supported by columns copied from those of the Tuileries, which replaced a vulgar zinc awning painted in stripes like cloth.

The captain, in his dressing-gown with a pipe in his mouth, was watching Clementine as she entered the vestibule. The day had been a hard one for him. And here is the reason why: A great and terrible emotion had taken possession of his heart on the day when Adam made him go to the Opera to see and give his opinion on Mademoiselle du Rouvre; and again when he saw her on the occasion of her marriage, and recognized in her the woman whom a man is forced to love exclusively. For this reason Paz strongly advised and promoted the long journey to Italy and elsewhere after the marriage. At peace so long as Clementine was away, his trial was renewed on the return of the happy household. As he sat at his window on this memorable night, smoking his latakia in a pipe of wild-cherry wood six feet long, given to him by Adam, these are the thoughts that were passing through his mind:–

“I, and God, who will reward me for suffering in silence, alone know how I love her! But how shall I manage to have neither her love nor her dislike?”

And his thoughts travelled far on this strange theme.

It must not be supposed that Thaddeus was living without pleasure, in the midst of his sufferings. The deceptions of this day, for instance, were a source of inward joy to him. Since the return of the count and countess he had daily felt ineffable satisfactions in knowing himself necessary to a household which, without his devotion to its interests, would infallibly have gone to ruin. What fortune can bear the strain of reckless prodigality? Clementine, brought up by a spendthrift father, knew nothing of the management of a household which the women of the present day, however rich or noble they are, are often compelled to undertake themselves. How few, in these days, keep a steward. Adam, on the other hand, son of one of the great Polish lords who let themselves be preyed on by the Jews, and are wholly incapable of managing even the wreck of their vast fortunes (for fortunes are vast in Poland), was not of a nature to check his own fancies or those of his wife. Left to himself he would probably have been ruined before his marriage. Paz had prevented him from gambling at the Bourse, and that says all.

Under these circumstances, Thaddeus, feeling that he loved Clementine in spite of himself, had not the resource of leaving the house and travelling in other lands to forget his passion. Gratitude, the key- note of his life, held him bound to that household where he alone could look after the affairs of the heedless owners. The long absence of Adam and Clementine had given him peace. But the countess had returned more lovely than ever, enjoying the freedom which marriage brings to a Parisian woman, displaying the graces of a young wife and the nameless attraction she gains from the happiness, or the independence, bestowed upon her by a young man as trustful, as chivalric, and as much in love as Adam. To know that he was the pivot on which the splendor the household depended, to see Clementine when she got out of her carriage on returning from some fete, or got into it in the morning when she took her drive, to meet her on the boulevards in her pretty equipage, looking like a flower in a whorl of leaves, inspired poor Thaddeus with mysterious delights, which glowed in the depths of his heart but gave no signs upon his face.

How happened it that for five whole months the countess had never perceived the captain? Because he hid himself from her knowledge, and carefully concealed the pains he took to avoid her. Nothing so resembles the Divine love as hopeless human love. A man must have great depth of heart to devote himself in silence and obscurity to a woman. In such a heart is the worship of love for love’s sake only– sublime avarice, sublime because ever generous and founded on the mysterious existence of the principles of creation. EFFECT is nature, and nature is enchanting; it belongs to man, to the poet, the painter, the lover. But CAUSE, to a few privileged souls and to certain mighty thinkers, is superior to nature. Cause is God. In the sphere of causes live the Newtons and all such thinkers as Laplace, Kepler, Descartes, Malebranche, Spinoza, Buffon; also the true poets and solitarys of the second Christian century, and the Saint Teresas of Spain, and such sublime ecstatics. All human sentiments bear analogy to these conditions whenever the mind abandons Effect for Cause. Thaddeus had reached this height, at which all things change their relative aspect. Filled with the joys unutterable of a creator he had attained in his love to all that genius has revealed to us of grandeur.