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Also typical of Defoe’s fiction is the relationship between Captain Misson, the leader, and his intellectual mentor, Carracioli. Colonel Jack and his tutor, Moll Flanders and her Governess and particularly, Captain Singleton and William Walters form similar groups. Just as William Walters, a Quaker, reminds Captain Singleton and the crew that their business is not fighting but making money, so Carracioli addresses lengthy speeches to the crew, converting everyone on the Victoire to democracy and deism. Misson’s Libertalia takes root in Madagascar, where Singleton wanted to establish a colony, while both Carracioli and Walters adapt the secular aspects of their religion to piracy. But whereas Walters eventually converts Singleton into an honest Christian, Carracioli leads Misson into piracy.

In the history “Of Captain Misson and his Crew,” Defoe decided to pursue the same method of third person narrative as in his brief biographies of real pirates. The result is that he merely provides a sketch of political theories rather than a study of human beings. Of course there are good reasons for this. Defoe was more interested in dramatizing proletarian utopian ideals than in developing the inner workings of Misson’s mind. The novelette is unified by its epic theme, not by its study of character or its episodic plot.

Although Defoe toyed with radical notions throughout The History of the Pyrates, he had little faith in their practicality. Libertalia must be understood as Defoe’s best expression of political and social ideals which he admired but considered unworkable. The continuation of Misson’s career in the section “Of Captain Tew” depicts the decline and fall of the utopia and the hero’s tragic death as a disillusioned idealist. This, however, is another story, a story which suggested that private property was necessary, equality impossible and slavery a useful expedient for colonization. It was a far more comforting message for the Augustan Age, but it could not silence the tocsins of the French Revolution which sound throughout the speeches of Misson and Carracioli.

Maximillian E. Novak University of Michigan

Bibliographical Note

The text of “Of Captain Mission and His Crew” has been reproduced from the Henry E. Huntington Library’s first edition copy of the second volume of A General History of the Robberies and Murders of the Most Notorious Pyrates which appeared under the title The History of the Pyrates.

Notes to the Introduction

[Footnote 1: Daniel Defoe, A Review of the Affairs of France, ed. A. W. Secord (New York, 1938), IV, 424a.]

[Footnote 2: The Anatomy of Exchange–Alley (London, 1719), p. 8.]

[Footnote 3: A General History of the Robberies and Murders of the Most Notorious Pyrates (London, 1728), II, 220.]

[Footnote 4: See Cesare Beccaria, An Essay on Crimes and Punishments (Stanford, 1953), pp. 97-99.]

[Footnote 5: In the previous year Defoe had written that “it was the most dangerous thing in the World for a young Gentleman, sober and virtuous, to venture into Italy, till he was thoroughly grounded in Principle, … for that nothing was more ordinary, than for such either to be seduc’d, by the Subtlety of the Clergy, to embrace a false Religion, or by the Artifice of a worse Enemy, to give up all Religion, and sink into Scepticism and Deism, or, perhaps, Atheism.” A New Family Instructor (London, 1727), p. 17.]

[Footnote 6: See Ruth Bourne, Queen Anne’s Navy in the West Indies (New Haven, 1939), pp. 63, 169-172; and Manuscripts of the House of Lords, New Series (London, 1921), VII, 117-119.]

[Footnote 7: See Philip Gosse, The History of Piracy (New York, 1934), p. 194; and Patrick Pringle, Jolly Roger (London, 1953), pp. 136-138.]

Omne tulit punctum, qui miscuit utile dulci. Hor.

THE HISTORY OF THE PYRATES. VOL. II.

OF CAPTAIN MISSION.

We can be somewhat particular in the Life of this Gentleman, because, by very great Accident, we have got into our Hands a French Manuscript, in which he himself gives a Detail of his Actions. He was born in Provence, of an ancient Family; his Father, whose true Name he conceals, was Master of a plentiful Fortune; but having a great Number of Children, our Rover had but little Hopes of other Fortune than what he could carve out for himself with his Sword. His Parents took Care to give him an Education equal to his Birth. After he had passed his Humanity and Logick, and was a tolerable Mathematician, at the Age of Fifteen he was sent to Angiers, where he was a Year learning His Exercises. His Father, at his Return home, would have put him into the Musketeers; but as he was of a roving Temper, and much affected with the Accounts he had read in Books of Travels, he chose the Sea as a Life which abounds with more Variety, and would afford him an Opportunity to gratify his Curiosity, by the Change of Countries Having made this Choice, his Father, with Letters of Recommendation, and every Thing fitting for him, sent him Voluntier on board the Victoire, commanded by Monsieur Fourbin, his Relation. He was received on Board with all possible Regard by the Captain, whose Ship was at Marseilles, and was order’d to cruise soon after Misson’s Arrival. Nothing could be more agreeable to the Inclinations of our Voluntier than this Cruize, which made him acquainted with the most noted Ports of the Mediterranean, and gave him a great Insight into the practical Part of Navigation. He grew fond of this Life, and was resolved to be a compleat Sailor, which made him always one of the first on a Yard Arm, either to Hand or Reef, and very inquisitive in the different Methods of working a Ship: His Discourse was turn’d on no other Subject, and he would often get the Boatswain and Carpenter to teach him in their Cabbins the constituent Parts of a Ship’s Hull, and how to rigg her, which he generously paid ’em for; and tho’ he spent a great Part of his Time with these two Officers, yet he behaved himself with such Prudence that they never attempted at a Familiarity, and always paid the Respect due to his Family. The Ship being at Naples, he obtained Leave of his Captain to go to Rome, which he had a great Desire to visit. Hence we may date his Misfortunes; for, remarking the licentious Lives of the Clergy (so different from the Regularity observ’d among the French Ecclesiasticks,) the Luxury of the Papal Court, and that nothing but Hulls of Religion was to be found in the Metropolis of the Christian Church, he began to figure to himself that all Religion was no more than a Curb upon the Minds of the Weaker, which the wiser Sort yielded to, in Appearance only. These Sentiments, so disadvantageous to Religion and himself, were strongly riveted by accidentally becoming acquainted with a lewd Priest, who was, at his Arrival (by meer Chance) his Confessor, and after that his Procurer and Companion, for he kept him Company to his Death. One Day, having an Opportunity, he told Misson, a Religious was a very good Life, where a Man had a subtle enterprising Genius, and some Friends; for such a one wou’d, in a short Time, rise to such Dignities in the Church, the Hopes of which was the Motive of all the wiser Sort, who voluntarily took upon them the sacerdotal Habit. That the ecclesiastical State was govern’d with the same Policy as were secular Principalities and Kingdoms; that what was beneficial, not what was meritorious and virtuous, would be alone regarded. That there were no more Hopes for a Man of Piety and Learning in the Patrimony of St. Peter, than in any other Monarchy, nay, rather less; for this being known to be real, that Man’s rejected as a Visionary, no way fit for Employment; as one whose Scruples might prove prejudicial; for its a Maxim, that Religion and Politicks can never set up in one House. As to our Statesmen, don’t imagine that the Purple makes ’em less Courtiers than are those of other Nations; they know and pursue the Reggione del Stato (a Term of Art which means Self-Interest) with as much Cunning and as little Conscience as any Secular; and are as artful where Art is required, and as barefaced and impudent when their Power is great enough to support ’em, in the oppressing the People, and aggrandizing their Families. What their Morals are, you may read in the Practice of their Lives, and their Sentiments of Religion from this Saying of a certain Cardinal, Quantum Lucrum ex ista fabula Christi! which many of ’em may say, tho’ they are not so foolish. For my Part, I am quite tir’d of the Farce, and will lay hold on the first Opportunity to throw off this masquerading Habit; for, by Reason of my Age, I must act an under Part many Years; and before I can rise to share the Spoils of the People, I shall, I fear, be too old to enjoy the Sweets of Luxury; and, as I am an Enemy to Restraint, I am apprehensive I shall never act up to my Character, and carry thro’ the Hypocrite with Art enough to rise to any considerable Post in the Church. My Parents did not consult my Genius, or they would have given me a Sword instead of a Pair of Beads.