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It had always been a grief to them that there was no Clavers to make them testify up to the chin in Solway tide, or with a great fiery match between their fingers to burn them to the bone. But what they could they did. They trudged fourteen miles every Sabbath day, with their dresses “fait and snod” and their linen like the very snow, to listen to the gospel preached according to their conscience. They were all the smallest of women, but their hearts were great, and those who knew them hold them far more worthy of honour than the three lairds of the parish.

Of them all only one remains. (Alas, no more!) But their name and honour shall not be forgotten on Deeside while fire burns and water runs, if this biographer can help it. The M’Haffies were all distinguished by their sturdy independence, but Jen M’Haffie was ever the cleverest with her head. The parish minister had once mistaken Jen for a person of limited intelligence; but he altered his opinion after Jen had taken him through-hands upon the Settlement of “Aughty-nine” (1689), when the Cameronians refused to enter into the Church of Scotland as reconstructed by the Revolution Settlement.

The three sisters had a little shop which the two less active tended; while Mary, the business woman of the family, resorted to Cairn Edward every Monday and Thursday with and for a miscellaneous cargo. As she plodded the weary way, she divided herself between conning the sermons of the previous Sabbath, arranging her packages, and anathematising the cuddy. “Ye person–ye awfu’ person!” was her severest denunciation.

Billy was a donkey of parts. He knew what houses to call at. It is said that he always brayed when he had to pass the Established kirk manse, in order to express his feelings. But in spite of this Billy was not a true Cameronian. It was always suspected that he could not be much more than Cameronian by marriage–a “tacked-on one,” in short. His walk and conversation were by no means so straightforward, as those of one sound in the faith ought to have been. It was easy to tell when Billy and his cart had passed along the road, for his tracks did not go forward, like all other wheel-marks, but meandered hither and thither across the road, as though he had been weaving some intricate web of his own devising. He was called the Whinnyliggate Express, and his record was a mile and a quarter an hour, good going.

Mary herself was generally tugging at him to come on. She pulled Billy, and Billy pulled the cart. But, nevertheless, in the long-run, it was the will of Billy that was the ultimate law. Walter was very glad to have the M’Haffies on the cart, both because he was allowed to walk all the time, and because he hoped to get Mary into a good temper against next Tuesday.

Mary came Drumquhat way twice a week–on Tuesdays and Fridays. As Wattie went to school he met her, and, being allowed by his granny one penny to spend at Mary’s cart, he generally occupied most of church time, and all the school hours for a day or two before these red-letter occasions, in deciding what he would buy.

It did not make choice any easier that alternatives were strictly limited. While he was slowly and laboriously making up his mind as to the long-drawn-out merits of four farthing biscuits, the way that “halfpenny Abernethies” melted in the mouth arose before him with irresistible force. And just as he had settled to have these, the thought of the charming explorations after the currants in a couple of “cookies” was really too much for him. Again, the solid and enduring charms of a penny “Jew’s roll,” into which he could put his lump of butter, often entirely unsettled his mind at the last moment. The consequence was that Wattie had always to make up his mind in the immediate presence of the objects, and by that time neither Billy nor Mary could brook very long delays.

It was important, therefore, on Sabbaths, to propitiate Mary as much as possible, so that she might not cut him short and proceed on her way without supplying his wants, as she had done at least once before. On that occasion she said–

“D’ye think Mary M’Haffie has naething else in the world to do, but stan’ still as lang as it pleases you to gaup there! Gin ye canna tell us what ye want, ye can e’en do withoot! Gee up, Billy! Come oot o’ the roadside–ye’re aye eat-eatin’, ye bursen craitur ye!”