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PAGE 5

With Brains, Sir
by [?]

INDUCTION AND DEDUCTION.

“We may define the inductive method as the process of discovering laws and rules from facts, and causes from effects; and the deductive, as the method of deriving facts from laws, and effects from their causes.”

There is a valuable paragraph on anticipation and its uses–there is a power and desire of the mind to project itself from the known into the unknown, in the expectation of finding what it is in search of.

“This power of divination, this sagacity, which is the mother of all science, we may call anticipation. The intellect, with a dog-like instinct, will not hunt until it has found the scent. It must have some presage of the result before it will turn its energies to its attainment. The system of anatomy which has immortalized the name of Oken, is the consequence of a flash of anticipation, which glanced through his mind when he picked up, in a chance walk, the skull of a deer, bleached by the weather, and exclaimed–‘It is a vertebral column!‘”

“The man of science possesses principles–the man of art, not the less nobly gifted, is possessed and carried away by them. The principles which art involves, science evolves. The truths on which the success of art depends lurk in the artist’s mind in an undeveloped state, guiding his hand, stimulating his invention, balancing his judgment, but not appearing in regular propositions.” “An art (that of medicine for instance) will of course admit into its limits, everything (and nothing else) which can conduce to the performance of its own proper work; it recognizes no other principles of selection.”

“He who reads a book on logic, probably thinks no better when he rises up than when he sat down, but if any of the principles there unfolded cleave to his memory, and he afterwards, perhaps unconsciously, shapes and corrects his thoughts by them, no doubt the whole powers of his reasoning receive benefit. In a word, every art, from reasoning to riding and rowing, is learned by assiduous practice, and if principles do any good, it is proportioned to the readiness with which they can be converted into rules, and the patient constancy with which they are applied in all our attempts at excellence.”

A man can teach names to another man, but he cannot plant in another’s mind that far higher gift–the power of naming.”

Language is not only the vehicle of thought, it is a great and efficient instrument in thinking.”

“The whole of every science may be made the subject of teaching. Not so with art; much of it is not teachable.”

Coleridge’s profound and brilliant, but unequal, and often somewhat nebulous Essay on Method, is worth reading over, were it only as an exercitation, and to impress on the mind the meaning and value of method. Method is the road by which you reach, or hope to reach, a certain end; it is a process. It is the best direction for the search after truth. System, again, which is often confounded with it, is a mapping out, a circumscription of knowledge, either already gained, or theoretically laid down as probable. Aristotle had a system which did much good, but also much mischief. Bacon was chiefly occupied in preparing and pointing out the way–the only way–of procuring knowledge. He left to others to systematize the knowledge after it was got; but the pride and indolence of the human spirit lead it constantly to build systems on imperfect knowledge. It has the trick of filling up out of its own fancy what it has not the diligence, the humility, and the honesty, to seek in nature; whose servant, and articulate voice, it ought to be.

Descartes’ little tract on Method is, like everything the lively and deep-souled Breton did, full of original and bright thought.

Sir John Herschel’s volume needs no praise. We know no work of the sort, fuller of the best moral worth, as well as the highest philosophy. We fear it is more talked of than read.