FullReads

Yet because the note of a singer of another day is not heard by us, it does not follow that he did not touch the heart of his time. Grenville Mellen is a forgotten poet also, and Rufus Dawes and John Neal and James G. Eastburn. If the gentle reader will turn to the pages of Kettell, or any early American anthology, he will seem to himself to be walking among tombs. Upon each page might be suitably inscribed, “Sacred to the memory” of almost every one of the singers. But can we say with honest reproach, “forgotten poets”? The loiterer in the wood hears the song of the wood-thrush, but is the hermit-bird wronged, or is his song less sweet, because it is not echoed round the world? Is Fame to be held responsible for not retaining the name of every minstrel who loiters by and touches his harp lightly, and sings a sweet song as he passes on? Is it a hard fate to give pleasure to those who listen because those out of hearing do not applaud?

Many an author may have a tone and a touch which please the ear and taste of his own day, and which, as characteristic of a time, may be only curious to a later taste, like the costumes and dances of our great-grandmothers. But young America, sauntering at the club and at Newport, would not willingly wear the boots of Beau Nash, nor even the cloak of Beau Brummel. The law which provides that nothing shall be lost is equally observable in the realm of literary fame. Is anything of literature lost that deserves longer remembrance? or, more properly, can it be lost? A fair answer to the question can be found in the reply to another, whether delving in Kettell, or in any other anthology, reveals treasures dropped by Fame as precious as those she carries.

There are two ways in which authors survive: one by the constant reading of his works, the other by his name. Is Milton a forgotten author? But how much is he read, compared with the contemporary singers? Is Plato forgotten? Yet how many know him except by name? Irving thus far holds both. Time, like a thrifty husbandman, winnows its wheat, blowing away much chaff, but the golden grain remains. This is true not only of the whole multitude of authors, but of the works of each author. How many of them really survive in the anthology only? Astoria and Captain Bonneville and Mahomet and other books of Irving will disappear; but Knickerbocker and Rip Van Winkle still buffet the relentless wave of oblivion, and their buoyancy is undiminished.

As for Sprague–a mild, genial, charming gentleman, who carried his simple freshness of nature and of manner to the end, and about whose venerable head in State Street always shone the faint halo of early poetic renown–his literary talent was essentially for a day, not for all time. But what then? On Christmas Eve we hear the passing music in the street that supplies for us the song of the waits. Distant and melodious, it pensively recalls the days and the faces and the voices that are no more. But the singers are not the same waits that we heard long ago; still less are they those that the youth of a century ago heard with the same musing melancholy. But the substance of the song, and the emotion which it awakens, and the tender pathos of association –these are all the same. Sprague was a wait of yesterday, of last year, of fifty years ago. Others sing in the street the song that he sang, and, singing, they pass on, and the sweet strain grows fainter, softer, and fainter and fainter, and the echoes answer, “Dying, dying, dying,” and it is gone.

See how tenderly Mr. Stedman speaks of the troubadours who are singing for us now, whose names are familiar, who trill and twitter in the magazines, and in tasteful and delicate volumes, which seem to tempt the stream of time to suffer such light and graceful barks to slip along unnoted to future ages. But the kindly critic’s tone forecasts the fate of the sparkling ventures.