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The amusements which were permitted were of too depressing a character to be tolerated by the healthy boy, who, like the duck taking to the water from under the wing of the astonished hen, sometimes escaped from the serious house at night by dropping from a window, and with a delight that must have torn his father’s heart with anguish had he known it, tasted the forbidden fruit of the theatre. It was a Presbyterian boy who tasted it then; but in the same city many years afterwards it was a Quaker boy whom I knew who was also enamoured of the play. “John,” said his grieved father, “is this dreadful thing true that I hear of thee? Has thee ever been to see the play-actress Frances Kemble?” “Yes, father,” answered the heroic John. “I hope thee has not been more than once, John,” said the afflicted father. “Yes, father,” replied John, resolved to make a clean breast of his sins, “more than thirty times.” It is useless to try to prevent blue-birds from flying in the spring. The blithe creatures made to soar and sing will not be restrained. The same kind Providence that made Calvin made Shakespeare. The sun is higher than the clouds, and smiles are as heaven-born as tears. In Emerson’s poem the squirrel says to the mountain:

“You’re not so small as I,
And not half so spry;
* * * * *
“If I cannot carry forests on my back
Neither can you crack a nut.”

It was in vain to try to thwart the young Irving’s genius. Yet the boy who a little later was to light with rosy cheer the air which, as Wendell Phillips said, was still black with sermons; who was to give to our literature its first distinctly humorous strain, and innocently to amuse the world, was somehow or other, as he said, “taught to feel that everything pleasant was wicked”.

If that were so, what a sinner Washington Irving was! If to make life easier by making it pleasanter, if to outwit trouble by gay banter, if with satire that smiles but never stings to correct foibles and to quicken good impulses; if to deepen and strengthen human sympathy, is not to be a human benefactor, what makes one? When Dr. Johnson said of Garrick that his death eclipsed the gayety of nations, he did not mean merely that the player would no longer make men laugh, but that he could no longer make them better. “If, however,” said Irving–and Willis selected the words for the motto of his second volume of verse published in 1827–“I can by a lucky chance, in these days of evil, rub out one wrinkle from the brow of care, or beguile the heavy heart of one moment of sadness; if I can, now and then, penetrate the gathering film of misanthropy, prompt a benevolent view of human nature, and make my reader more in good-humor with his fellow-beings and himself, surely, surely I shall not then have written entirely in vain.”

That cannot be said to have been the spirit of any American author before Irving. Our colonial literature was mainly political and theological. You have only to return to the early New England days in the stories of Hawthorne, the magician who restores with a shuddering spell that old, sombre life, to understand the character of its reading. The books that were not treatises upon special topics all seemed to say with one of the grim bards of Calvinism:

“My thoughts on awful subjects roll,
Damnation and the dead.”

Literature, in its proper sense, there was none. There was no imaginative creation, no play of fancy and humor, no subtle charm of the ideal life, no grace and delight of expression, which are essential to literature. The perpetual twilight and chill of the New England Puritan world were an arctic winter in which no flower of poesy bloomed and no bird sang. One of the French players who came to this country with Rachel says, in his journal, with a startled air, as if he had remarked in Americans a universal touch of lunacy, that he was invited to take a pleasure-drive to Greenwood Cemetery. Evidently he was not familiar with Froissart’s epigram nor with the annals of the Puritan fathers, or he would have known that their favorite pleasure-ground was the graveyard. Judge Sewell’s Journal, the best picture of daily New England life in the seventeenth and eighteenth centuries, is a portrait framed in black and hung with thick crape. It is a register of funerals–a book which seems to require a suit of sables for its proper reading.