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PAGE 2

The Comic Man
by [?]

He stuffs their basket full with twice as much as they came to buy, pushes their money back into their hands, and wipes away a tear.

Why doesn’t a comic man come and set up a grocery store in our neighborhood?

When the shop does not prove sufficiently profitable (as under the above-explained method sometimes happens to be the case) the comic man’s wife seeks to add to the income by taking in lodgers. This is a bad move on her part, for it always ends in the lodgers taking her in. The hero and heroine, who seem to have been waiting for something of the sort, immediately come and take possession of the whole house.

Of course the comic man could not think of charging for mere board and lodging the man who knocked him down when they were boys together! Besides, was not the heroine (now the hero’s wife) the sweetest and the blithest girl in all the village of Deepdale? (They must have been a gloomy band, the others!) How can any one with a human heart beneath his bosom suggest that people like that should pay for their rest and washing? The comic man is shocked at his wife for even thinking of such a thing, and the end of it is that Mr. and Mrs. Hero live there for the rest of the play rent free; coals, soap, candles, and hair-oil for the child being provided for them on the same terms.

The hero raises vague and feeble objections to this arrangement now and again. He says he will not hear of such a thing, that he will stay no longer to be a burden upon these honest folk, but will go forth unto the roadside and there starve. The comic man has awful work with him, but wins at last and persuades the noble fellow to stop on and give the place another trial.

When, a morning or so after witnessing one of these beautiful scenes, our own landlady knocks at our door and creates a disturbance over a paltry matter of three or four weeks’ rent, and says she’ll have her money or out we go that very day, and drifts slowly away down toward the kitchen, abusing us in a rising voice as she descends, then we think of these things and grow sad.

It is the example of the people round him that makes the comic man so generous. Everybody is generous on the stage. They are giving away their purses all day long; that is the regulation “tip” on the stage–one’s purse. The moment you hear a tale of woe, you grab it out of your pocket, slap it in to the woe-er’s palm, grip his hand, dash away a tear, and exit; you don’t even leave yourself a ‘bus fare home. You walk back quickly and get another purse.

Middle-class people and others on the stage who are short of purses have to content themselves with throwing about rolls of bank-notes and tipping servants with five-pound checks. Very stingy people on the stage have been known to be so cussed mean as to give away mere sovereigns.

But they are generally only villains or lords that descend to this sort of thing. Respectable stage folk never offer anything less than a purse.

The recipient is very grateful on receiving the purse (he never looks inside) and thinks that Heaven ought to reward the donor. They get a lot of work out of Heaven on the stage. Heaven does all the odd jobs for them that they don’t want to go to the trouble and expense of doing for themselves. Heaven’s chief duty on the stage is to see to the repayment of all those sums of money that are given or lent to the good people. It is generally requested to do this to the tune of a “thousand-fold”–an exorbitant rate when you come to think of it.