**** ROTATE **** **** ROTATE **** **** ROTATE **** **** ROTATE ****

Find this Story

Print, a form you can hold

Wireless download to your Amazon Kindle

Look for a summary or analysis of this Story.

Enjoy this? Share it!

PAGE 13

Richard Farmer: An Essay On The Learning Of Shakespeare
by [?]

Mr. Whalley argues in the same manner, and with the same success. He thinks a passage in the Tempest,

—- High Queen of State,
Great Juno comes; I know her by her Gait,

a remarkable instance of Shakespeare’s knowledge of ancient Poetick story; and that the hint was furnished by the Divum incedo Regina of Virgil.

You know, honest John Taylor, the Water-poet, declares that he never learned his Accidence, and that Latin and French were to him Heathen-Greek ; yet, by the help of Mr. Whalley’s argument, I will prove him a learned Man, in spite of every thing he may say to the contrary: for thus he makes a Gallant address his Lady,

“Most inestimable Magazine of Beauty–in whom the Port and Majesty of Juno, the Wisdom of Jove’s braine-bred Girle, and the Feature of Cytherea, have their domestical habitation.”

In the Merchant of Venice, we have an oath “By two-headed Janus “; and here, says Dr. Warburton, Shakespeare shews his knowledge in the Antique: and so again does the Water-poet, who describes Fortune,

Like a
Janus
with a
double-face
.

But Shakespeare hath somewhere a Latin Motto, quoth Dr. Sewel; and so hath John Taylor, and a whole Poem upon it into the bargain.

You perceive, my dear Sir, how vague and indeterminate such arguments must be: for in fact this sweet Swan of Thames, as Mr. Pope calls him, hath more scraps of Latin, and allusions to antiquity, than are any where to be met with in the writings of Shakespeare. I am sorry to trouble you with trifles, yet what must be done, when grave men insist upon them?

It should seem to be the opinion of some modern criticks, that the personages of classick land began only to be known in England in the time of Shakespeare; or rather, that he particularly had the honour of introducing them to the notice of his countrymen.

For instance,– Rumour painted full of tongues gives us a Prologue to one of the parts of Henry the fourth ; and, says Dr. Dodd, Shakespeare had doubtless a view to either Virgil or Ovid in their description of Fame.

But why so? Stephen Hawes, in his Pastime of Pleasure, had long before exhibited her in the same manner,

A goodly Lady envyroned about
With tongues of fyre;—-

and so had Sir Thomas More in one of his Pageants,

Fame I am called, mervayle you nothing
Though with tonges I am compassed all rounde;

not to mention her elaborate Portrait by Chaucer, in the Boke of Fame ; and by John Higgins, one of the Assistants in the Mirour for Magistrates, in his Legend of King Albanacte.

A very liberal Writer on the Beauties of Poetry, who hath been more conversant in the ancient Literature of other Countries than his own, “cannot but wonder that a Poet, whose classical Images are composed of the finest parts, and breath the very spirit of ancient Mythology, should pass for being illiterate:

See, what a grace was seated on his brow!
Hyperion’s curls: the front of Jove himself:
An eye like Mars to threaten and command:
A station like the herald Mercury,
New lighted on a heaven-kissing hill.– Hamlet.

Illiterate is an ambiguous term: the question is, whether Poetick History could be only known by an Adept in Languages. It is no reflection on this ingenious Gentleman, when I say that I use on this occasion the words of a better Critick, who yet was not willing to carry the illiteracy of our Poet too far :–“They who are in such astonishment at the learning of Shakespeare, forget that the Pagan Imagery was familiar to all the Poets of his time; and that abundance of this sort of learning was to be picked up from almost every English book that he could take into his hands.” For not to insist upon Stephen Bateman’s Golden booke of the leaden Goddes, 1577, and several other laborious compilations on the subject, all this and much more Mythology might as perfectly have been learned from the Testament of Creseide, and the Fairy Queen, as from a regular Pantheon, or Polymetis himself.