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Jenny kissed me when we met,
Jumping from the chair she sat in:
Time, you thief, who love to get
Sweets into your list, put that in!
Say I’m weary, say I’m sad,
Say that health and wealth have missed me,
Say I’m growing old–but add,
Jenny kissed me.

Even here it may be noticed that though the last four lines could hardly be bettered, the second couplet is rather weak. Some of Leigh Hunt’s sonnets, especially that which he wrote on the Nile in rivalry with Shelley and Keats, are very good.

It flows through old hushed Egypt and its sands,
Like some grave mighty thought threading a dream;
And times and things, as in that vision, seem
Keeping along it their eternal stands;–
Caves, pillars, pyramids, the shepherd-bands
That roamed through the young earth, the glory extreme
Of high Sesostris, and that southern beam,
The laughing queen that caught the world’s great hands.
Then comes a mightier silence, stern and strong,
As of a world left empty of its throng,
And the void weighs on us; and then we wake,
And hear the fruitful stream lapsing along
‘Twixt villages, and think how we shall take
Our own calm journey on for human sake.

This was written in 1818, and I think it will be admitted that the italicised line is a rediscovery of a cadence which had been lost for centuries, and which has been constantly borrowed and imitated since.

Every now and then he had touches of something much above his usual style, as in the concluding lines of the whimsical “flyting,” as the Scotch poets of the fifteenth century would have called it, between the Man and the Fish:

Man’s life is warm, glad, sad, ‘twixt loves and graves,
Boundless in hope, honoured with pangs austere,
Heaven-gazing; and his angel-wings he craves:
The fish is swift, small-needing, vague yet clear,
A cold, sweet, silver life, wrapped in round waves,
Quickened with touches of transporting fear.

As a rule, however, his poetry has little or nothing of this kind, and he will hold his place in the English corpus poetarum, first, because he was an associate of better poets than himself; secondly, because he invented a medium for the poetic tale which was as poetical as Crabbe’s was prosaic; thirdly, because of all persons perhaps who have ever attempted English verse on their own account, he had the most genuine affection for, and the most intimate and extensive acquaintance with, the triumphs of his predecessors in poetry. Of prose he was a much less trustworthy judge, as may be instanced once for all by his pronouncing Gibbon’s style to be bad; but of poetry he could tell with an extraordinary mixture of sympathy and discretion. And this will introduce us to his second faculty, the faculty of literary criticism, in which he is, with all his drawbacks, on a level with Coleridge, with Lamb, and with Hazlitt, his defects as compared with them being in each case made up by compensatory, or more than compensatory, merits.

How considerable a critic Leigh Hunt was, may be judged from the fact that he himself confesses the great critical fault of his principal poem–the selection, for amplification and paraphrase, of a subject which has once for all been treated with imperial and immortal brevity by a great poet. With equal ingenuousness and equal truth he further confesses that, at the time, he not only did not see this fault, but was critically incapable of seeing it. For there is that one comfort about this discomfortable and discredited art of ours, that age at any rate does not impair it. The first sprightly runnings of criticism are never the best; and in the case of all really great critics, from Dryden to Sainte-Beuve, the critical faculty has gone on constantly increasing. The chief examples of Leigh Hunt’s critical accomplishment are to be found in the two books called respectively, Wit and Humour, and Imagination and Fancy, both being selections from the English poets, with critical remarks interspersed as a sort of running commentary. But hardly any book of his is quite barren of such examples; for he neither would, nor indeed apparently could, restrain his desultory fancy from this as from other indulgences. His criticism is very distinct in kind. It is almost purely and in the strict and proper sense aesthetic–that is to say, it does hardly anything but reproduce the sensations produced upon Hunt himself by the reading of his favourite passages. As his sense of poetry was extraordinarily keen and accurate, there is perhaps no body of “beauties” of English poetry to be found anywhere in the language which is selected with such uniform and unerring judgment as this or these. Even Lamb, in his own favourite subjects and authors, misses treasure-trove which Leigh Hunt unfailingly discovers, as in the now pretty generally acknowledged case of the character of De Flores in Middleton’s “Changeling.” And Lamb had a much less wide and a much more crotchety system of admissions and exclusions. Macaulay was perfectly right in fixing, at the beginning of his essay on the dramatists of the Restoration, upon this catholicity of Hunt’s taste as the main merit in it; and it is really a great pity that the two volumes referred to were not, as they were intended to be, followed up by others respectively devoted to Action and Passion, Contemplation, and Song. But Leigh Hunt was sixty when he planned them, and age, infirmity, perhaps also the less pressing need which the comparative affluence of his later years brought, prevented the completion. It has also to be remarked that Hunt is much better as a taster than as a professor or expounder. He says indeed many happy things about his favourite passages, but they evidently represent rather afterthought than forethought. He is not good at generalities, and when he tries them is apt, instead of flying (as an Ariel of criticism should do), to sprawl. Yet it was impossible for a man who was so almost invariably right in particulars, to go very wrong in general; and the worst that can be said of Leigh Hunt’s general critical axioms and conclusions is that they are much better than the reasons that support them. For instance, he is probably right in calling the famous “intellectual” and “henpecked you all” in “Don Juan,” “the happiest triple rhyme ever written.” But when he goes on to say that “the sweepingness of the assumption completes the flowing breadth of the effect,” he goes very near to talking nonsense. For most people, however, a true opinion persuasively stated is of much more consequence than the most elaborate logical justification of it; and it is this that makes Leigh Hunt’s criticism such excellent good reading. It is impossible not to feel that when a guide (which after all a critic should be) is recommended with cautions that, though an invaluable fellow for the most part, he is not unlikely in certain places to lead the traveller over a precipice, it is a very dubious kind of recommendation. Yet this is the way in which one has to speak of Jeffrey and Hazlitt, of Wilson and De Quincey. Of Leigh Hunt it need hardly ever be said; for in the unlucky diatribes on Dante above cited, the most unwary reader can see that his author has lost his temper and with it his head. As a rule he avoids the things that he is not qualified to judge, such as the rougher and sublimer parts of poetry. Of its sweetness and its music, of its grace and its wit, of its tenderness and its fancy, no better judge ever existed than Leigh Hunt. He jumped at such things, when he came near them, almost as involuntarily as a needle to a magnet.