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How One May Discern A Flatterer From A Friend
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[466] See our author, “Apophthegmata,” p. 179 C.
[467] Compare Horace, “Satires,” i. 1. 7, 8: “Quid enim, concurritur: horae Momento cita mors venit aut victoria laeta.”
[468] And so being dainty. See Athenaeus, ii. ch. 76.
[469] We see from this and other places that the mountebanks and quacks of the Middle Ages and later times existed also among the ancients. Human nature in its great leading features is ever the same. “Omne ignotum pro magnifico est.”
[470] “Laws,” p. 729 C.
[471] Homer, “Odyssey,” i. 157; iv. 70; xvii. 592.
[472] Ptolemy V., Epiphanes. The circumstances are related by Polybius, xv. 29; xvii. 35.
[473] See “Acharnians,” 501, 502.
[474] Thucydides, i. 70: [Greek: kai hama, eiper tines kai alloi, nomizomen axioi einai tois pelas psogon epenenkein].
[475] See our Author, “Apophthegmata,” p. 190 E.
[476] A line of Euripides, quoted again in “How a Man may be benefited by his Enemies,” Sec. iv.
[477] Homer, “Iliad,” xi. 313.
[478] Do. viii. 234, 235.
[479] Do. ix. 461.
[480] “Iliad,” xiii. 116-119.
[481] Do. v. 171, 172.
[482] Euripides, “Phoenissae,” 1688.
[483] Euripides, “Hercules Furens,” 1250.
[484] “Iliad,” v. 800. Athene is the speaker.
[485] A play by Sophocles, now only in fragments, relating the life of Achilles in the island of Scyros, the scene of his amour with Deidamia, the daughter of Lycomedes, by whom he became the father of Pyrrhus.
[486] Thucydides, ii. 64. Quoted again in “On Shyness,” Sec. xviii.
[487] See also “De Audiendo,” Sec. x.
[488] [Greek: potous] comes in rather curiously here. Can any other word lurk under it?
[489] “Phoenissae,” 528, 529.
[490] Homer, “Iliad,” vi. 347.
[491] Do. vi. 326.
[492] Homer, “Iliad,” ix. 109, 110.
[493] In Dindorf’s “Poetae Scenici Graeci,” Fragment 152.
[494] As it is not quite clear why Achilles should have been angry about his supper, [Greek: dia to deipnon], apropos of the context, Wyttenbach ingeniously suggests, as this lost play of Sophocles was called [Greek: Syn deipnon], that Plutarch may have written [Greek: en to Deipno].
[495] Compare “How One may be aware of one’s Progress in Virtue,” Sec. xi.
[496] “Ductum e proverbiali dictione [Greek: balonta ekpheugein], emisso telo aufugere.”– Wyttenbach.